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Meditative Prayer for Catholic Kids

meditative prayer


Teach your kids the many ways that Catholics practice meditative prayer so they can experience the fruits of this rich spiritual tradition, now and as adults. Here’s how.


This article is adapted from 77 Ways to Pray for Your Kids


Meditation is one of the three “expressions of prayer” described by the Catechism (the others are vocal prayer and Contemplative Prayer).

Vocal prayer is usually the first way kids learn to pray as they begin to imitate and repeat the meal prayer, prayers during Mass, or prayers they memorize. As they grow older, kids (hopefully) learn to express their thoughts and feelings, hopes and desires in spontaneous prayers to God.

But too many kids are never introduced to meditative or contemplative forms of prayer, which is too bad, because then they miss out on the many fruits of those prayer forms. When those kids grow up, they may seek a deeper spirituality in other religious traditions without realizing that their Catholic faith has its own ancient tradition of meditation, contemplation, and mystical prayer.

Meditative prayer is a way of quietly seeking God; it involves actively considering something holy in order to grow closer to God. It is usually aided by imaginative thought (imagining Christ’s birth or passion, for instance), by reading sacred texts or Scripture, or gazing on artwork.

Contemplative prayer sometimes flows out of meditative prayer. If meditative prayer is about actively seeking God by meditating on something holy, then contemplative prayer might be described as letting God seek us. In contemplative prayer, we quiet our thoughts and become open and receptive to God’s presence.

Parents are sometimes daunted by the prospect of teaching their kids meditative and contemplative prayer. For starters, both forms of prayer usually involve being still and quiet, which isn’t most kids’ strong point. Also, parents can easily evaluate the quality of their kids’ vocal prayers; not so with meditative and contemplative prayer.

The good news is that it is possible for kids to learn these “quieter” forms of prayer. The Catholic Diocese of Townsville, Australia, offers a comprehensive website on teaching meditation and contemplation to children; check it out at cominghome.org.au. It offers ample evidence that it is possible to teach kids these important forms of prayer.

It’s also possible to evaluate your kids’ meditation experience by processing with them afterward. During this processing you can share your experience and invite your child to share his or hers. You can also coach your child. Don’t expect overnight proficiency, and don’t worry about “off” days. For the first few months or years (depending on the child), you may have more “strikes” than “hits.” Just remember that even if your child’s meditative prayer looks fruitless, you are planting seeds that may sprout down the road in their life.


Getting Started: Some Strategies for Meditative Prayer

There are many different ways to do meditative prayer, and you might want to introduce your child to several different forms. With older kids and teens, offer a short explanation of meditative prayer each time you try it, so that over time they begin to get a deep understanding of what they’re aiming for. More spiritually mature kids might also benefit from hearing short readings from the saints and mystics about meditative prayer.

Here are a few strategies for meditative prayer that you can try with kids of any age; click through to the article (if available) for ways to adapt the method for children.

Daily examen. The daily examen is a prayerful meditation that focuses on how God was present in the events of the day—and how we responded to God’s presence. It’s a hugely valuable prayer for spiritual growth. “Highs and Lows” is a family-friendly way of adapting the daily examen to the dinner table.

Eucharistic adorationEucharistic adoration is a form of meditative prayer in itself, and many people spend part of their time during Eucharistic adoration meditating on sacred reading as well. Yes, you can take kids to Eucharistic adoration! In addition to reading about strategies for doing Eucharistic adoration with kids, you might want to also read about Heidi Indahl’s experience doing Eucharistic adoration with an infant and Becky Arganbright’s experience of praying for a home within biking distance to Eucharistic adoration.

Lectio divina. Lectio divina is an ancient way of praying with sacred reading, especially Scripture. In addition to the main lectio divina article, you may be interested in reading about bite-sized biblical prayers, sacred story time, and answering the questions Jesus asks.

Meditate on sacred art. Meditating on sacred art is an especially good introduction to imaginative meditation for children.

Meditate in nature. Sometimes Christians are wary of nature-related prayer because of the connection to New Age practices as well as the well-worn trope that “nature is my Church.” However, many, many saints extol the natural world as another “book” that reveals God to us. Click through to the article for ways to place this type of meditation within a Catholic context.

Rosary. The rosary is probably the single most familiar way of doing meditative prayer. However, in order for it to be a fruitful form of meditation for your kids, you will need to emphasize contemplation of the mysteries. Praying a Scriptural rosary can help in this regard, as can praying the rosary with sacred art (see The Illuminated Rosary for an excellent resource).

Stations of the cross. The stations of the cross are yet another form of meditative prayer familiar to most Catholic families. Click through to the article for ideas about how to adapt it for children.

Sung prayer. Song can be a form of meditation, depending on the music and the attitude of the singers. “Silly Songs with Larry” is not exactly meditative; instead, look for simple, repetitive liturgical music or praise and worship music. You might also explore Taize.



Learn More

Check out what the Church says about meditative prayer in Catechism 2705–2708

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